“हम ने देखा एक सपना, औरसपने में बनानी चाही हमारी एक कहानी,

दीवाना तो था मै उसका, मगरधुंड रहा था मेरी कोई दीवानी,

लेकिन… बहुत अफ़सोस हुआ, क्योंकीरात बीत गई और साथ ही बीत गई हमारी जवानी,लेकिन फिर भी न बन पाई हमारी कोई कहानी,

लेकिन जल्द ही मेरी खोई ख़ुशी वापस आ गई,क्योकी… सुबह जब आँखे खोली तो,सामने ही मैंने ‘पडोसन’ को पाई” 

Sooraj ki pehli madhham kiran
Komalata se jab tan ko chooti hai
Tumhare prem ka sparsh de kar
Rom rom pulkit kar deti hai
Tumhare chehre ki
maadak muskurahat se
Prakriti mein mehak bikhar jaati hai
Tumhari naisargik aakarshak chata dekh
Mere hridya ki dhara swayam hi
Tumhare prem mein anubadh bahti chali jaati hai
Baraf si thos meri rooh
kewal ek hi kshan mein
Tumhare sannidhya ki garmahat se pighal jaati hai
Yeh utkantha… tumhe pa kar
tumhi mein kho jaane ki
Mujhe aatur kar prem-agni mein jalati hai
Thandi hawa ke jhonke ki
sar sar dhwani
Jab tumhari sarv-vyaapakta ka sanket deti hai
Tumhari upasthiti mujhe sanmmohit kar
vichaarshunya kar deti hai
Tumhe ek shishu samajh kar prem karoon
Ya tumhe swami kah kar
Tumhare charnon ki dhool ban jaaon main
Ya sirf prem-sagar mein doob kar
Apne priyatam ko niharoon
Ya chup rah kar…
Pratyek paribhasha se prithak
Tum hi ban kar…
tum mein mil jaaon main
Kaise samjhoon kya chahte ho tum
Prati kshan ye duvidha mujhe
bechain karti hai
Mere jeevan ki vatika

patjhad ki tez aandhi mein bhi
Tumhare ek sambodhan ki
bahaar ka intezaar karti hai
Aur jab mujh apaatra par …….
Tum apne aseem prem ki varsha karte ho
Main shabd-viheen ho kar
bhaav-vibhor ho udhti hoon
Meri aankhen aansooon ki bhasha mein
tumhara dhanyawaad karti hain
Phir ek kshan mein tum
Aankhon se ojhal ho jaate ho
Tumse phir milne ki
tumhara sannidhya paane ki chahat
kshan khsan mujhe nav-jeevan deti hai
Sandhya ke doobte sooraj ki laalima
jab dharti ko laal chaadar se dhak deti hai
Mere saare sanshay aur sandeh
swayam mit jaate hain
Mere hriday ki pyaas us kshan
tum phir jagate ho
Par saath hi tum mujhe
adhoora chaand dete ho
Tumhari chavi hum dono se
praatah kaaleen sooraj ki pratiksha karati hai
Is pratidin ki aankh michoni mein
jitna main tumhare paas aati hoon
utne door jaate …
tum prateet hote ho ….
Phir bhi tumhari adrishya shakti
chumbak ki tarah
mere hriday ko apne paas kheenchti hai
Abhaavon ke madhya mein bhi
Tumhare prem ke sparsh ki ek anubhooti
sampoornta ke ras mein mera
kan kan bhigo deti hai

1. God is Satchidananda: Existence Absolute, Knowledge Absolute and Bliss Absolute.
2. God is Antaryamin: He is the Inner Ruler of this body and mind. He is omnipotent, omniscient and omnipresent.
3. God is Chiranjeevi: He is permanent, eternal, perpetual, indestructible, immutable and imperishable. God is past, present and future. He is unchanging amidst the changing phenomena.
4. God is Paramatma: He is the Supreme Being. The Bhagavad Gita styles Him as 'Purushottama' or Supreme Purusha or Maheswara.
5. God is Sarva-vid: He is ever-knowledgeable. He knows everything in detail. He is 'Swasamvedya', that is, he knows by Himself.
6. God is Chirashakti: He is ever-powerful. Earth, water, fire, air and ether are His five powers. 'Maya' is His illusive Shakti (power).
7. God is Swayambhu: He is self-existent. He does not depend upon others for His existence. He is 'Swayam Prakasha' or self-luminous. He reveals Himself by His own light.
8. God is Swatah Siddha: He is self-proven. He does not want any proof, because He is the basis for the act or process of proving. God is 'Paripoorna' or self-contained.
9. God is Swatantra: He is Independent. He has good desires ('satkama') and pure will ('satsankalpa').
10. God is Eternal Happiness: Supreme Peace can be had only in God. God-realisation can bestow supreme happiness on humankind.
11. God is Love: He is an embodiment of eternal bliss, supreme peace and wisdom. He is all-merciful, omniscient, omnipotent and omnipresent.
12. God is Life: He is the 'Prana' (life) in the body and intelligence in 'Antahkarana' (fourfold mind: mind, intellect, ego and the subconscious mind).
13. God has 3 Aspects: Brahma, Vishnu and Shiva are the three aspects of God. Brahma is the creative aspect; Vishnu is the preservative aspect; and Shiva is the destructive aspect.
14. God has 5 Activities: 'Srishti' (creation), 'Sthiti' (preservation), 'Samhara' (destruction), 'Tirodhana' or 'Tirobhava' (veiling), and 'Anugraha' (grace) are the five kinds of activities of God.
15. God has 6 Attributes of Divine Wisdom or 'Gyana': 'Vairagya' (dispassion), 'Aishwarya' (powers), 'Bala' (strength), 'Sri' (wealth) and 'Kirti' (fame).
16. God Lives in You: He dwells in the chamber of your own heart. He is the silent witness of your mind. This body is His moving temple. The 'sanctum sanctorum' is the chamber of your own heart. If you cannot find Him there, you cannot find Him anywhere else.